Lo studio concerne il problema di un certo „monofisismo pratico”, e cioè di una tendenza verso diminuzione di alcuni spetti dell’umanità di Cristo nella vita quotidiana dei credenti, nonostante la fedeltà dichiarata rispetto la tradizione dogmatica che confessa l’umanità integrale del Salvatore. La questione viene affrontata in tre tappe: la prima presenta lo sviluppo della coscienza della Chiesa riguardo Gesù-vero uomo nei primi secoli (la storia umana di Cristo nei Vangeli, le polemiche con docetismo e relative alle facoltà spirituali dell’umanità di Cristo). In secondo luogo vengono scrutate le cause della situazione odierna (le difficoltà nella comprensione del mistero dell’incarnazione, una sottolineatura posta unilateralmente sulla divinità di Cristo dopo Nicea, lo sfondo platonico della teologi cristiana antica, i problemi generati da certi accenti del culto eucaristico). Infine vengono date certe proposte di tipo pastorale cui applicazione permetterebbe far emergere meglio l’umanità integrale di Cristo. Queste proposte riguardano soprattutto l’ambito della predicazione e della catechesi (la questione del linguaggio della cristologia „predicata”), poi il problema di Gesù come modello dell’uomo (nelle diverse dimensioni dell’esistenza umana). Infine vengo indicati alcuni accenti che potrebbero permettere di migliorare la portata cristologica del culto cristiano.
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No. 2 (2006)
Published: 2021-08-04

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