The above considerations have demonstrated that the connection between homiletics and pastoral theology has both substantive and historical foundations. However, this connection has been weakened and strengthened throughout history. A more detailed account of the history of this connection, the degree to which these disciplines have mutually enriched each other, and the nuances of their interrelationships throughout history would require additional research. Similarly, more detailed research would be required to establish the relationship between contextual homiletics and the interdisciplinarity (contextuality) of other pastoral disciplines, or theological disciplines in general. This would also answer the frequently asked question: does contextual homiletics inadvertently dissolve into the contextually practiced pastoral theology as a whole, losing its self-awareness of its scholarly distinctiveness? These concerns seem justified when we observe how homiletics, integrated into pastoral theology, sometimes narrows its focus to providing a few practical instructions on how to deliver a homily, while other branches of homiletics take over other pastoral disciplines. Couldn't this be an attempt to recall negative experiences from the past? Wouldn't a better approach be to maintain a clear self-awareness of homiletics as a distinct theological-pastoral discipline, formulating homiletical problems within its framework and solving them with the help of other theological and humanistic disciplines? Indeed, a situation where homiletical problems are posed within the framework of other disciplines, especially non-theological ones, and resolved within that framework could lead to homiletics once again losing its character as a theological discipline, and consequently, the theological nature of the function of preaching itself. Symptoms of this phenomenon are already quite readily apparent, even in Polish pastoral practice.
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No. 1 (2005)
Published: 2021-08-04
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