https://doi.org/10.31261/PLS.2025.15.10
W artykule omówiono przekład Kodeksu supraskiego na język polski w kategoriach zdarzenia hermeneutycznego i wydarzenia publicznego. Przywołano najważniejsze informacje o tym zabytku, zwanym także Kodeksem Retki, przypomniano o losach księgi i opisano polski przekład kodeksu. Warto wspomnieć, że Kodeks supraski to cyrylicki rękopis z końca X lub początku XI wieku, który powstał na północno-wschodnich terenach pierwszego państwa bułgarskiego, najprawdopodobniej w środowisku nazwanym presławską szkołą piśmienniczą. To pergaminowa księga liturgiczna – mineja czytana (lekcyjna) na miesiąc marzec, zawierająca teksty żywotów świętych oraz homilie na Wielki Tydzień i Wielkanoc. Kodeks supraski jest cyrylickim zabytkiem piśmienniczym, największym zachowanym rękopisem staro-cerkiewno-słowiańskim i najstarszym dziełem literackim znajdującym się na terenie Polski. Został odnaleziony w 1823 roku w monasterze w Supraślu przez Michała Bobrowskiego. W 2007 roku został wpisany na listę Pamięci Świata UNESCO w 2007 roku. Celem rozważań nie jest drobiazgowe omówienie polskiego przekładu tego zabytku, lecz uwypuklenie jego potencjału komunikacyjnego, dialogicznego i interkulturowego; wyeksponowanie jego zaistnienia w optyce zdarzenia hermeneutycznego i wydarzenia publicznego.
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Vol. 15 (2025)
Published: 2025-12-19
10.31261/PLS

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