Debroy Bidek. 2008. Sarama and her children, The Dog in Indian Myth. New Delhi. Pinguin Books.
Google Scholar

Doniger Wendy. 2014, On Hinduism. Oxford University Press.
Google Scholar

Jeźić Mislav. 2005. Can a Monkey Play a Bitch? Hanumant and Saramā. W Epics, Khilas, and Purāṇas: Continuities and Ruptures, s. 255-293. Zagreb. Academia Scientiarum et Artium Croatica MDCCCLXI
Google Scholar

Guleri Vidyadhar Sharma. 1990. Female Deities in Vedic and Epic Literature. Delhi. Nag Publishers.
Google Scholar

Jurewicz Joanna. 2001. Kosmogonia Rygwedy. Myśl i metafora. Warszawa. Wydawnictwo Naukowe Semper.
Google Scholar

Kalidasa. 1957. Śakuntala. Wrocław. Zakład Narodowy Imienia Ossolińskich.
Google Scholar

Kieniewicz Jan. 1980. Historia Indii. Wrocław. Zakład Narodowy Imienia Ossolińskich.
Google Scholar

Krishna Nanditha. 2010. Sacred Animals of India. New Delhi. Penguin Books.
Google Scholar

Mahabharata Wirataparwa.1967. Leningrad. Izdatelstwo „Nauka”.
Google Scholar

Mbh – Mahabharata Adiparvan, (Electronic tex + (C). 1999. Pune. Bhandarkar Oriental Research Institute.
Google Scholar

Mahabharata. 2006, Book Four, Virāṭa. New York University Press JJC Foundation.
Google Scholar

Mylius Klaus. 2004. Historia literatury staroindyjskiej. Warszawa. Wydawnictwo Akademickie Dialog.
Google Scholar

Osuch Koryna. 2004. „U źródeł teatru indyjskiego – hymny dialogowe (saṁvāda) Rygwedy”. Studia Indologiczne Zeszyt 11: Strony 33-117.
Google Scholar

Pieruccini Cinzia. 2002. „Epic Landscapes: Description of Forest in the Mahabharata”. Pandanus ’02 Nature in Indian Literatures and Art: strony 93 -103. Prague. Publication of Charles University in Prague, Faculty of Arts, Institute of Indian Studies.
Google Scholar

Pieruccini Cinzia. 2006. „Landscapes of Feelings: Description of Forest in the Ramayana”. Pandanus ’06 Nature in Literature and Ritual: strony: 115-129. Prague. Publication of Charles University in Prague, Faculty of Arts, Institute of Indian Studies.
Google Scholar

Pontillo Tiziana. 2009. Where the Ascetics Lead their Life of Austerities, there Peace and Beauty are. W Kings and Ascetics in Indian Classical Literature: Strony: 43-57. Cisalpino Instituto Editoriale Universitario.
Google Scholar

Rāmāyaṇa, Book Two, Ayodhyā by Vālmīki. 2008. New York University Press JJC Foundation.
Google Scholar

Rāmāyaṇa, Book Three, The Forest by Vālmīki. 2006 New York University Press JJC Foundation. Swajambhuwa Manu.1985. Manusmryti czyli traktat o zacności. Warszawa. Państwowy Instytut Wydawniczy.
Google Scholar

Rosella Daniela. 2010. The Indian Forest: Nobody’s Land or Everybody’s. W The City and the Forest in Indian Literature and Art: Strony: 147- 162. Warsaw. Dom Wydawniczy ELIPSA.
Google Scholar

Słuszkiewicz Eugeniusz. 2001. Pradzieje i legendy Indii. Warszawa. Wydawnictwo Akademickie Dialog. Światło słowem zwane. Wypisy z literatury staroindyjskiej. 2007. Warszawa. Wydawnictwo Akademickie Dialog.
Google Scholar

Upinder Singh. 2013. A History of Ancient and Early Medieval India. From the Stone Age to the 12th Century. Delhi. Pearson.
Google Scholar

Wojtilla Gyula. 2009. The King is hunting: is it good or bad? W Kings and Ascetics in Indian Classical Literature: Cisalpino Instituto Editoriale Universitario, 192-212.
Google Scholar